- "If I have the gift
of prophecy...but have not love, I am nothing" (1 Cor. 13:2).
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- Introduction
- What is prophecy?
Here is what a web search with Google yields:
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- Prophecy Central
- Prophecy Today:
Examining current events in the light of God's prophetic Word
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- Divination: Reading Portents
and Omens
- A
Magic Eight Ball
- Auspices: chicken guts and entrails
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- In Livy's account of Pompey's defeat oat the battle of Pharsalus
( 169 B.C.), he includes omen's that Pompey should have heeded:
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- At Anagnia a torch was seen in the sky and a cow talked.
At Menurnae the sky seemed to be on fire. At Reate it rained
stones. At Cumae the statue of Apollo wept for three days and
three nights. In Rome a crested snake was seen in the temple
of Fortuna, a palm-tree grew in the forecourt of the temple of
Primigenia Fortuna, and it rained with blood. A further prodigy,
which was not officially recognized, occurred at Fregellae when
a spear blazed for more than two hours without being consumed.
(Livy, History XLIII, 13, 3-7) cited in R. M. Ogilvie,
The Romans and their Gods, p. 59
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- Leviticus 19:26b: You shall not practice augury or witchcraft.
- Deuteronomy 18:9-14: When you come into the land that the
Lord your God is giving you, you must not learn to imitate the
abhorrent practices of those nations. No one shall be found among
you who makes a son or daughter pass through fire, or who practices
divination, or is a soothsayer, or an augur, or a sorcerer, or
one who casts spells, or who consults ghosts or spirits, or who
seeks oracles from the dead. For whoever does these things is
abhorrent to the Lord; it is because of such abhorrent practices
that the Lord your God is driving them out before you. You must
remain completely loyal to the lord your God. Although these
nations that you are about to dispossess do give heed to soothsayers
and diviners, as for you, the Lord your God does not permit you
to do so.
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- Who are our modern prophets?
- Does our answer to this question reflect another meaning
for the word prophecy?
- Plug the phrase "modern prophets" into Google and
our search yields something different if we rule out the Mormons
and sights promoting particular leaders of new religious movements.
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- Modern Prophets
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- What distinguishes a prophet from
other human beings?
- What does it mean to hear the word
of God?
- The Symbol of the Hair Shirt
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- Paul Tillich
The prophetic spirit has not disappeared
from the earth. Decades before the world wars, men judged
the European civilization and prophesied its end in speech and
print. There are among us people like these. They
are like the refined instruments which register the shaking of
the earth on far-removed sections of its surface. These
people register the shaking of their civilization, its self-destructive
trends, and its disintegration and fall, decades before the final
catastrophe occurs. They have an invisible and almost infallible
sensorium in their souls; and they have an irresistible
urge to pronounce what they have registered, perhaps against
their own wills. For no true prophet has ever prophesied
voluntarily. It has been forced upon him by a Divine voice
to which he has not been able to close his ears.... Most
human beings, of course, are not able to stand the message of
the shaking of the foundations. They reject and attack
the prophetic minds, not because they really disagree with them
but because they sense the truth of their words and cannot receive
it. They repress it into mockery or fury against those
who know and dare to say what they know. 63
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- Abraham Heschel THE PROPHETS,
- "The prophet is not a mouthpiece, but a person; not
an instrument, but a partner, an associate of God. The conception
of the prophets as nothing but mouthpieces, the assumption that
their hearts remain unaffected, would almost compel us to apply
to them the words that Jeremiah used of the people: "Thou
art near in their mouth And far from their heart. Jer. 12:2 The
point here is that they have the "burden" of the Lord;
they feel what God feels, and are not merely "mechanical
mouthpieces." Heschel goes on in saying: "To a person
endowed with prophetic sight, everyone else appears blind; to
a person whose ear perceives God's voice, everyone else appears
deaf. No one is just; no knowing is strong enough, no trust complete
enough. The prophet hates the approximate, he shuns the middle
of the road. Man must live on the summit to avoid the abyss.
There is nothing to hold to except God. Carried away by the challenge,
the demand to straighten out man's ways, the prophet is strange,
one-sided, an unbearable extremist."
Chronology of Prophets
1250 Exodus |
Moses - mediates covenant: God institutes prophetic
office to assist Moses (Num 11:24-25)
Miriam (Exodus 15)
|
Period of Judges |
Deborah
Samuel - transition from priestly to prophetic leadership
and from judge to king
|
1000 United Kingdom |
Gad and Nathan (Historical Prophets) to King David |
922 Divided Kingdom |
Judah |
Israel |
|
|
Ahijah
Elijah
Elisha
Micaiah
|
722 Assyrian Crisis |
Joel?
I Isaiah
Micah
|
Hosea
Amos
|
587 Babylonian Crisis |
Huldah (historical prophet ot Josiah)
Zephaniah
Jeremiah
Habbakuk
|
|
586 Exile |
Ezekiel
Obadiah
2 Isaiah
|
|
537 Restoration |
Haggai
Zechariah
Malachi
3 Isaiah?
|
|
- Classifications of Prophets
Historical -- those that appear in the historical narratives
-- versus Classical -- those whose oracles are preserved in separate
books, eg. Jeremiah.
Former -- Joshua through 2 Kings -- versus latter -- Isaiah
through Malachi
Major -- classical prophets to whom an entire scroll is dedicated
(Isaiah, Jeremiah, Ezekiel) -- versus Minor -- the remaining classical
prophets who share one scroll
The Now Rejected Torah Versus
Prophets Paradigm
"After the spirit of the oldest
men of God, Moses at the head of them, had been in a fashion laid
to sleep in institutions, it sought and found in the prophets
a new opening; the old fire burst out like a volcano through the
strata which once, too rose fluid from the deep, but now were
fixed and dead. It is vain imagination to suppose that the prophets
expounded and applied the law... The voice of the prophets, always
sounding where there is need for it, occupies the place which,
according to the prevailing view, should have been filled by the
law: this living command of Jehovah is all he knows of, and not
any testament given once for all." Julius Wellhausen 1878
"What did the Israelitish prophets accomplish? What was
the result of their work, and what value are we to assign to it?
Ethical monotheism is their creation. They have themselves ascended
to the belief in one only, holy, and righteous God, who realizes
his will, or moral good, in the world, and they have, by preaching
and writing, made that belief the inalienable property of our
race." Abraham Kuenen 1877
"Originally, the prophets were not writers, but became
such towards the end of their history. They were originally orators,
as can be seen from the expression "Hear!" with which
their speeches begin .... Their public was the people, either
in the market place or in the forecourt of the temple." Hermann
Gunkel
[Regarding the writers of the Book of Jeremiah] "They
represent exactly a circle of tradition of their own, within which
certain of the sayings by Jeremiah have been transmitted and transformed
according to the ideas and the style which prevailed in the circle,
exactly the deuteronomistic ideas and forms of style and interests."
Sigmund Mowinkel